I start with a simple motive to add to the beauty in the world, and not to disgrace. It sounds easier than it has been. I endured decades of ridicule, the kind of words against words that are so often to prove, and now seem such a significant waste of energy. I work to understand nature, let go of beliefs and connect deeply within my body, so that other peoples’ bodies can also connect with a resonance that reminds them of their benevolent power to contribute to the beauty in nature.


Everything in nature has revealed itself to be about structure, dynamics, and relationships. The way these relationships had played out with humans span tensions such as grandeur and abjection, brutality and cleansing, ignorance and power. By diving into the nature of desire and studies in epistemologies and ontologies of becoming, I began to understand the roots of these tensions, functions of conflict, and the unrelenting necessity of beauty.


The relationship between Vision and Body has propelled my artistic activity. I see the body as the generative force in cognition. I think about Biology as the driving force of logic. This bottom-up vision has a different way than the top-down (ideology-in) route. The difference in the movement arising from this bottom-up understanding is the way I came to understand motive and reasoning in harmony with life. This understanding allows the body to understand beliefs, propaganda, and incoming sensory stimuli to be ‘seen’ as aggregated impulses. These aggregates create illusions, imaginations, motives, and structures that seem immovable due to their location in mind. When ideas are the driving force of a body, it is like the body is held in a trance-beam, performing actions. The body becomes a deployable agent, instead of a life with its own volition. People tend to fear the bottom-up orientation due to fear-based beliefs about human motives and eventual outcomes.


Art transforms, as a labor and relationship between the viewer and all the motives in the viewers’ lives. As an artist, working with ideas is not enough; the ideas must connect with heart. Conception for any work always is sourced from a specific quality. In my work, that is in resonance. This resonance must be whole, nurturing, healing, benevolent, with a sense of reverie-a subtle difference in awe from naiveté and awe from respect. The resonance is a tactile quality, that can be felt and held in sense, heart, and mind. Allegorical themes are key, and guide me through history to reveal the patterns humans repeat through various epochs. There can be an agreement in which the vision humans compound upon the nature, leads to where we are today, with the formation of humanlike structures which mirror, but do not replicate life itself. A mirror is a very different function than a vision, or a reflection. Many of my artworks serve as proofs of these findings.


Since humans with access to technology and industrialisation live with more resources than they know what to responsibly do with, increased demands and comparisons between machine and robotic labor, the realms about intelligence and belief constructs have expanded.


Decades before I was born, art was all about ideas. I also want to know what ideas create what outcomes, and how to responsibly create forms. Artists have done this past, and many critique this as an impossibility. Perhaps more accurately it is an improbability, depending on how far out in the development the sensory body has become with the individuals “I” or self. But the contexts have changed. By deconstructing cultural values, I look for the ideas and motives that support life. While I found some small traces of benefit from progressive agendas, I found more pain and suffering, as the motives were rooted in pain and suffering themselves.


To create from a different space, requires a different stance. One that would be risky. This middle way, stands to reveal the myth between the psychological and physical divide. As many have said, as above, so below, then it is often the beliefs and ideas that dominate the body, and come in through media and communication to subtlety work on the body. And so I work to make immersive experiences, so viewers can feel for themselves, in their body, some input that connects with a resonance in nature. This resonance serves to sever the stream of controlling beliefs, and instead leave the viewer with themselves. As we are born and leave alone is an idea. A human is actually born from a mother and father still. The impulses to the mother inform the life prelanguage and for several years. So as the idea of aloneness pervades the psyche, so deep as to touch the soul, it is also based on a myth. The connection we forget to life, is that this connection extends lineages, and we are born free but immediately formed by others. As every human basically reaches to become self-actualized, the culture we live in do not support this transition in any kind of meaningful way. Art can serve as this support. As the goal is to not indoctrinate or manipulate life, but to instill understanding of what in nature and life is benevolent and beautiful.


Having an artistic background in dance and piano, and education in interior design and advertising, I approach the work skeptically and scientifically through hypothesis and tests with various elemental processes. Generating theories, about how the terrain informs motive and behavior, and the ways cultures manipulate bodies with ideas and information. My goal is ultimately to make spaces, experiences, and stimulation to give people a memory of the inherent freedom and love they are born into the world with, regardless of the material conditions. To reveal the dynamics in subtle differences, and convey historical memories, for a way the reverence of the nature we are ultimately fully connected with, in all the ways nature has become coded and created-in -and-with technology.


The material has become part of my work in my mid-30s now, as my work transforms through mediums, to become tactile. I saw at a certain point, the ideas and motives supportive of life, and to fairness in labor and creating, come through materials. After years of turmoil, self-subjugation, ideologies conflicting with my biology, environmental toxicity, autoimmune disease, and an incident that could have caused blindness, I decided to reorient my artwork. Slowly transitioning from an image-heavy and detailed computer use, towards realising the art resonances in sculptural and textile projects.



Guns In America

An early morning in May, I went for a routine walk to enjoy the sunrise and make some photographs in a nearby forest preserve area. On the same route I had gone out on, I returned and found an object in the road. I didn’t know what it was at first. In disbelief, I made a photo on my iPhone, to send to my Dad who confirmed it was indeed a loaded handgun in a holster. He called in a report to the county police, who drove to the site within a 15 minutes. Upon the officer’s arrival, my dad met him there, and the owner of the gun had returned after noticing it was gone when he arrived to work. The owner explained the handgun must have been on the top of his truck, as he backed out of his driveway that morning to take his daughter to school and go off to work. The handgun must have slid off and fallen in the road, where I found it. This man happens to teacher of the concealed carry course in the area. No citations were made. No human is perfect, and this experience perfectly highlights the shocking changes in the quiet, small-town neighbourhood I grew up in.


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Words are supposedly made up, but does that mean they lose their meaning? The words still mean what they mean. So is not the words that is the problem but the ideas about the words that seem to be in flux- when does an idea ever justify violence? Vision of complete peace and harmony would say never. So then, how could a motive to peace and harmony inflict a kind of suffering that is also a form of violence?

Words are used to communication, to convey information, and hopefully come to a kind of agreement. When there is not agreement, there is conflict. Conflict of values, conflict of interest, clashing vision, different desired outcomes? Not always. A shared outcome could still result in seeing different pathways toward an outcome. What is the point of discussing the terminology in abstract form? To gain some kind of space-to make make a calm approach towards a volatile subject. The the with volatile subjects is humans are animals and still maintain some kind of instinct to pounce, deal with the thing now. That does not always result in the most generative outcome.

Words can be used as guises for something else. And in an effort to maintain what is what, and the meaning of words used as ideals for cultural values – freedom comes up all the time. The ideal of freedom is supposedly grasp as right for some and not right for others. That there would be a correct understanding of freedom is something worthwhile to sit up straight for. To pay some attention to what is this idea, what is about ideas that posses and drives people, and which of those ideas create the outcomes desired.

being without is not freedom
freedom requires effort
easier as it may seem to do without than to work for what you want
there is a delicate balance between striving and allowing
providing and contentment

at any time one has given grief, uttered contempt, or proclaim a higher order to be knowing -then the Etymology dictionary services as tool to find out what’s really going on at the heart of the matter. It’s not really free to use, though we imagine that-since it’s online. But for anyone who has the privilege to use the resource of the internet- here we are:


Old English freodom “power of self-determination, state of free will; emancipation from slavery, deliverance;” see free (adj.) + -dom. Meaning “exemption from arbitrary or despotic control, civil liberty” is from late 14c. Meaning “possession of particular privileges” is from 1570s. Similar formation in Old Frisian fridom, Dutch vrijdom, Middle Low German vridom. Freedom-rider recorded 1961 in reference to civil rights activists in U.S. trying to integrate bus lines.

It has been said by some physicians, that life is a forced state. The same may be said of freedom. It requires efforts, it presupposes mental and moral qualities of a high order to be generally diffused in the society where it exists. [John C. Calhoun, speech, U.S. House of Representatives, Jan. 31, 1816]

Freedom fighter attested by 1903 (originally with reference to Cuba). Freedom-loving (adj.) is from 1841.

Deeper In the Mountain

every morning the people woke

not to work, but to media  __repeating



motivating guilt movements

to prey upon freedom

an ideal inciting fights


lies made of good virtue

exercised as images of social servitude

abundant in forms of covert self-flagellation


distrusting sides motivated to divide

by their shared private demons

instead of venting palms down an aisle

the hairs spewed onto public forums


morphing the digital mediums

drawing deeper relations with our bodies

fixes inoculated by the paradox in a lie about problems


policies on new addictions formed

support groups and steps

for the self believed weak began to follow


we rely upon the other

to build ideal worlds, upon real worlds

and while people fought and bickered

wasting away the days

for the belief capital itself was heavy


while values ought be free

the hippies had unsuccessfully attempted escape

no one made it out sane or unaltered by trances

the dances of verses on

the eloquence of the universe


some bought experience via pills

while beggars and thieves sat mighty

amongst virtue signals of advanced societies


while desires burning men alive

slowly put out their internal fires

by minimising generative hormones


ingesting yesterday’s ashes

motors of desire rid any feelings of Lack

chasing up their backs


warm bodies grew cold

by the isolation of those

who keeping asking, ask, ask, ask

always wanting more


those who live in peace

resigned to standing firm

in relationship with life

seem to not flinch at those crying: more

beg for more, will do whatever can be reasoned

to shake a little bit _more


Each day days work in standing

a little bit more

free from any kind of belief

exercising fewer postures

giving way toward designed signals


knowing a way nor better or lesser

standing are for shallows

and the depths are tested by the guts


your life says so

do what you so choose

let those go on claiming virtue

sing their sirens

and keep on driving

feet deeper into the soil

each step

all at a time


-9 February 2018. Oslo, Norway

R Wolfe



 “We photograph things in order to drive them out of our minds.”

-Franz Kafta



EQUATION, 2014. Photographic Print, Edition of 2. An image as material evidence of a philosophical theory – comparison simultaneously centralises topical similarities while decentralising the set, acceptance of differences strengthens the group and the reference remains unknown.



A friend told me that equality is denial. I try to refrain from “is” statements as often as possible, but this one seemed relevant given the propagandistic use of the terms: equality and freedom.
Admittedly, I had no way of knowing how to articulate what I was making when I made the four exposures which make this quadrant image called: Equation After 2yrs of graduate schooling and 2yrs living abroad in what is considered one of the most equality driven societies in the world, I can make turn into words which was visually articulated. I would say then, the fashion in art these days for accompany text then services some kind of impulse to educate, or tell about, what it is we are seeing. That describing something, some how makes the encounter of nonsense make sense.
Each photograph was composed with the same materials in the referent (as in the real encounter in the real world), pavement, cloth, tar, formed in what I would find out upon researching made smooth again the cuts into the pavement. The scanned images then concealments of utility work. Band-aids for the underground structures which move the resources which modern life relies: water, waste, electricity.
In logic games, math, and computing, Logic (logos) serves as the basis of all that is (is, a word for reality, or realisation). So then, within a logic-based system, the business of telos services a design often residing in the ideology of the actions. The purpose, or an end, brings me to thinking about the colloquialism: Means to an end. Those who function based on a means to an end may claim logic in their actions and choices, but the fatal conceit in this mode of working is a form of denial. Denial is perhaps a strong word, maybe it is the premise of a supremacy on the principles or laws in nature. This of course a trauma when some dynamic earthy event transpires-natural disasters they are called. They are a disaster for things moving slowly, but not really some kind of disaster in reality at all. The disaster is part of our relationship to the natural, the unexpected, that we try to forget about not having sustainable power over. Remembering this may seem as an “of course” -why is that political leaders don’t remember this so much? I really wonder. Do they think they are god? or doing something valuable for others? Seems like that could be the case. I really don’t know.
Back to logos and logic-not to conflate the two, but to use the two as turning points in thinking. The constricting feeling of solely-logic based reasoning is not an accident. This mode of working has a sensory experience akin to entrapment, enslavement, double binding, or in other words-creating insanity out of otherwise sane people. For me, the more interesting part about looking at these, is the utter folly and sense of humor I experience from viewing them. To extract all of the real reference points, I see perspectives on some kind of other worldly band-aid. This could be due to the fact that in making photographs I often am making them for the index, so I can reference back later, and learn…what was it I was looking at. Why was I looking at it? Ant it was because I am interested in how things work, not on an instructional level, but on the level of a series of steps goes towards making a thing, and then that thing interacts with another, and so the result was not a matter of fact, but the byproduct of the process itself. The byproducts of the labor processes are visible everywhere. And contained in the byproducts, I have been able to document, and investigate the kind of thinking and labor that made the result which seems at once as a surprise to some, but if these dynamics are understood, are a total “of course”…and then becomes a kind of humor that is laughing at folly.
Laughing at folly, then a kind of twisted sadness and humor, the cynical humor popular today. This kind of humor, the laughing so as not to cry. Because somehow, the labor and efforts which go towards the conditions of living we are working for have built into them their own termination. And that, the aspect of the modern world that has built into it, its own termination, I see then, the underlying difference between humans, nature, technology, is no difference at all. There’s some kind of ending build right into the way things are. And so any forced dichotomy, idea that somehow technology and nature are at odds, that modern man is somehow at odds with nature, has roots in stories and lies. Because all that was, is, and will be, forever in their varying forms, are made by the laws and principles of nature.
Suppose this is why space research becomes interesting. And deep earthly digging research. The hunt for the visual evidence which can be researched and read for the underlying dynamics.
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