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REAL SELF IMAGE, 2015, iPhone and Instagram Filters. The images were made to be scrolled through on a larger television screen in an exhibition to draw critical attention to the cultural fixation on identity and image.

The word real is supposed to establish something existing in the world. We can posit knowing an image is not real but is contained within a framework reconstituting an impression of an actuality. The photographic’s relationship to the referent changed drastically with the advent of digital imaging technology. Manipulation became increasingly prevalent and image making became a form of painting. Image manipulation has been around long before photography, however, the apparatus of photography, facilitates a diving into structures of falseness and accuracy.

 The question is Real on what basis? From the 2000’s forward, unreal, would be almost impossible to pin down. Therefore Virtual, Tactile, Projected, and other words suggestive of qualities come to rescue conceptions of Real.

Real Self Image looks at looking, and points towards the logical errors and oversights possible in reading an image. As Cletus Dalglish-Schommer described art movements in his course of Conceptualism to Post-Modern Art at Otis Grad Fine Arts, “trust me art”, implies trust, not only in the visual creations themselves but in the words affixed to the creation’s history. For an artist say say: I am telling the truth, will most certainly be met with: “there is no truth,” “there are only many truths,” “art is a lie that tells the truth.” Real Self Image is an attempt to point toward simultaneously toward the image and the viewer and ask: who decides?

A hoodie with the word “REAL” is worn on the self-portrait of the artist wearing a sea-salt paste over the face. Both water and salt are repeated elements in the works of the artists, for their complex compositions and relationships to commerce and trade. Salt and water are among the most common, abundant resources on earth. Placing such commonplace materials onto a face with the “Passport Photo” expression points towards the globalist movements promising liberation at technocrat expenses.

The scrolling aspect of Real Self Image may not immediately conjure memories of reading writing on scroll format; but is contained in the presentation to point towards the certitude of death. For if Identity supersedes Real, and Image supersedes Actual, the terms of value in life invert the values understood to be generative of life. The way someone or something appears may change the way they are understood within the viewer, but does not necessarily change what was actually there.

The upside-down, single-reflex apparatus photography was built suggests turning things upside down to get a gain a thorough looking at, versus affixing materials or meaning to chromatic shades of spectral value. The tonal masks ascribed value or meaning, are a bit like grown-up colouring books and the self-portrait and viewer are the sites of value and meaning.



Real self image, 2015. Scrolling touch screen installation.

chrome image

fade image

green image

instant image

mono image

noir image

none image (original)

process image

real image

tonal image

transfer image


chrome_960 fade_960 green_960 instant_960 mono_960 noir_960 original_960 process_960 real_960 tonal_960 transfer_960

2 thoughts on “REAL SELF IMAGE”

  1. The woman of a thousand faces!

    . . . your point about inversion pinpoints the issue. In the digital age, appearance supersedes reality—the real person becomes lost, erased, such that image is no longer based on something real.

    Something has to take the place of the real person.

    In the internet age, fantasy or image ideal fills the void of the real.

    . . . which is why voice and art are so crucial as a means of staying in touch with the real human being.

    Since writing and art have always been mediated, we can access a real a real person through their thoughts and feelings—or at least it is possible if those involved value such a pursuit.

    Typical internet use thwarts such attempts, for the image dominates—internet formats are like the scroll format used in this presentation—and actual thoughts and feelings do not have room to take root and grow.

    1. Thank you so kindly for your thoughts, David. Due to your comment, you helped fuel the recordings on The Cookie Jar. I read somewhere that when a voice is cut off, it is equal to being castrated. Therefore, for the human body to carry agency/potency, we have to listen to each other. It is tedious as some voices aim to erase while other voice aim to lift each other.

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